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About . . . Baby Clinic

About . . . the Taos Embodiment Experience


Baby Clinic . . . Our family has been attending Karlton's Baby Clinics in Boulder for about one and a half years. The thing that I love about the Baby Clinics is the participation of other families. It is wonderful to be with parents and children who are involved in the healing of pre- and perinatal trauma. My son has the opportunity to know, be with, and see other children doing the same type of work that he has been involved with for so long. He gets to experience that he is not the only child that has these issues. We, as his parents, are able to see other parents do the work and explore and struggle with some of the same areas of trauma and confilict as we are.

Baby Clinic . . . I would whole-heartedly recommend the Baby Clinic to any family who wishes to initiate or continue their healing journey. It has been (and will continue to be) an invaluable tool and learning experience for our family.

Baby Clinic . . . As with most of this work it is hard to impossible to point to a specific set of features and benefits that have been a result of the Baby Clinic. What is powerful (and useful) is that I experience in myself, my wife, and especially my son, a more quiet, centered competence in life than I previously experienced.

I thought the TAOS Embodiment Journey was an excellent workshop. It was very well put together, well thought out, it went smoothly and there was a great deal of harmony between the staff that helped create a safe and sacred space.

The regression work each day was extremely powerful for me...I can see that it is changing my life. I worked on very core issues, some that I knew were running me but have never been able to see, and, therefore, change. I have so much to be with and to be grateful for...this work is a gift from God.

The TAOS Embodiment Sperm Journey process created a complete shift in my view of the male energy: to live through the tenderness with which the sperm are cared for in the testicles, to feel their vulnerability, to realize their dangerous struggle and their sacrifice.

I think, if we were able to become emotionally connected to what happens in our bodies during intercourse and conceiving-the magic of it but the tragedy as well-we needn't project this energy into building deadly weapons and making wars. So, besides of being of deep spiritual value, the embodiment process is also of political importance.-C.

The Sperm Journey had a deep impact on me.-C.

Experiencing the sperm journey I could feel and observe the origins of the patterns that guide my life and understand how I have created them again and again, all these negative situations on which I thought I was the only victim.-Yolanda

Die Sperienreise ermoeglichte mir durch das Eintauchen in die vaeterliche Energie, mich auf der Seelenebene mit meinem (unbekannten) Vater zu verbinden.-anonym

Ich fuehle mich bereichert und deutlich mehr in meinem Koerper zuhause Ich bin Karlton und seinem Team sehr dankbar, dass ich so fruehe, praegende Phasen meines Lebens erkunden durfte, und ich habe viel Gutes und Schmerzhaftes zu verarbeiten und zu integrieren.-Andre'

The training supported me in contacting my core resistances to life and personal coping strategies which drive my behavioral patterns, beliefs and images. More than ever do I feel committed to healing my true self and bringing light into my hidden treasure potential. A truly remarkable experience!-Michele

The sperm journey workshop has illuminated many of my patterns in relationship and enabled me to make more conscious choices for myself. I feel I am more spacious and present as a result of this workshop.-anonymous

I am on earth now. I am beautiful. I take care for myself first.-Rosi

Since my participation in the sperm journey I have been thinking a lot about sperm, realizing them anywhere, in daily life, in art and myths.

As I work as a choir director in a catholic church, I'm about to prepare my choir to sing for Good Friday and Easter. For some years now, I have considered the death and resurrection of Christ as a wonderful creation myth-in the perspective of the sperm. In some book about creation myths the author wrote that Christianity was the only religion without a creation myth of its own, taking over the Jewish genesis. I think, this is not true, because Easter is a very clear recapitulation of the sperm journey and its way of creating life.
The idea of Easter being the sperm's journey came to me through a regression experience into conception: feeling identified with the sperm I went through a terrifying struggle with death while being enclosed by the egg, experienced a burning crown on my head and finally lay down my head in surrender, with the inner image of Christ on the cross.

Now, through the sperm journey experience it became much clearer to me, to which amount this biblical myth is full of sperm images, maybe even more than I realized until now.

To begin with, I want to mention the Last Supper: 12 sperm cells and the chosen one in the testicles, sitting together eating and drinking, sharing with each other, a beautiful picture of the stage of Repose. You will even find the nurse cell, Maria Magdalena, anointing Jesus with a precious oil.

There is Jesus, the chosen sperm and there is Judas, the shadow, personification of the forthcoming betrayal often felt by sperm cells during and after ejaculation.

The garden scene in the night before Jesus' being captured might represent the agony and the shock sperms go into after ejaculation State at Holocaust: all the disciples fall irresistibly asleep. Jesus, staying awake would mean a sperm that is fully aware of what is happening, one who stays out of shock and is not traumatized.

The soldiers coming might represent the hostile environment of the vagina, Petrus' cutting the soldier's ear the fight of the sperms against the attack of the white blood cells.

Later on when Petrus, the sperm brother, betrays Jesus, maybe this is an image of having to let the chosen sperm go his way alone.

The process of Jesus before the judge shows clearly that he will be the chosen one and that he is ready to go the way to the egg, also in full awareness of coming death.

The way to the cross: the sperm's stage of Trekking helped by another sperm (Joseph of Arimathea) carrying the cross.

The crucifixion: the soul's being definitely caught in the body like the Stage of Conception with the 2P3 receptors have caught the head of the sperm, the two other men on the cross might be a representation of soul brothers.

The crown of thorns: loosing the acrosome, softening of the head. The curtain in the temple that tears off: the sperm enters the egg cell. Laying his head aside: the separation of the sperm's head and tail. Being in the grave: melting with the egg.

Resurrection: a new being has come into life, it is the same as before, but also not the same, almost not possible to be recognized when the women meet Christ after his resurrection. Meeting the women might also mean the melting of the gametes.

Christ, understood in this context, would be THE untraumatised sperm, going through all stages of the sperm journey with the utmost presence possible, the whole or healed image of mankind on the whole.

--Carmen

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